Shree Venkatachalapathy Temple at Goshripuram, Kochin is the biggest and the most important GSB Temple in Kerals. The temple is situated at Cherlai in the heart of Mattancherry town in Kochin area, where one of the earliest settlements of GSBs in Kerala tookplace. The temple was established in the later half of 16th century.

Devatha & Upadevatha

The main idol of Venkateswara, his consorts, Sreedevi and Bhoodevi on his either sides and he is placed on the top of the Simhasan. Utsav Murti with consorts in the middle step, Utsav Lakshmi at the lower step and Salagramas are on the lowest step.

There are four sub-temple or shrines inside the temple premises, there are temples dedicated to Godess Mahalakshmi, Hanuman, Garuda and Vigneshwara. Vrindavan of Shree Sukritindra Thirtha Swamy (samadhi 1949 A.D ,19th Madathipathi, Kashi Mutt) is loacted here.A Naga Yakshi pedestal is situated on the southwest corner of the main temple next to the Vighneswara Temple.

History

Gowda Saraswata Brahmins (Locally known as Konkanies) since their forefathers came and settled down in cochin during 1560 A.D from Goa, In fear of the mass convertion policy brought up by Portuguese there.

THE STORY OF THE VIGHRAHA

The Vighraha or idol of Lord Venkateshwara was installed in the Cochin Temple according to legend originally belonged to the Vijayanagar ruler named Saluva Narasimha Raya who had usurped throne in 1472 A.D. He was a great devotee of Lord Venkateshwara of Tirumalla Hills, and frequently visited Tirupati for his workship. But when he was physically incapable of visiting him,he wished to see him daily .One night a vision appeared before the king in his dream and told him that he need not take the trouble of visiting him, and that the lord himself would come to his capital city.The King was further told that a sculpture would call on him for casting an Image, that the King should provide it with all the materials necessary and that the image he would make would be the same of the Lord of Tirumalla Hills.The King was Highly Pleased.

True to the dream, a sculpture appeared before the king and after getting materials required for making the image, went himself into a room and shut himself up.As the sculpture did not come out even after a long time, the king had room broken open. He was amazed to see a resplendent image of the lord of the seven hills! The king guessed that it was none other Lord Viswakarma Himself.Thus the idol came to be known as "Swayamboo" meaning Self Born .

Soon After, King built a temple for the installation of the Idol. Before the Prathista the Lord again appeared before the King in his dream another night and gave him instruction that the prathista should take place when a signal is given by the beating of Dundubhi (Drum). But As fate would have it, just at the time of the signal expected to be heard, few crows flew over the Dundhubhi with twigs and the twigs was accidently dropped on the Dundhubhi making a sound which was mistaken for the signal given by the lord, and the installation took place, which was found to be inauspicious time, only when the king heard the real drum beat later and realized his mistake.The Disappointed King retired to bed, but he lord came to pacify him in his dream. The Lord Said that he would always remain with him till his death. The Lord Also Added that because of the inauspicious time of his installation, he would leave the city and go to Gosripura(That is Cochin,Later).

FIRST PRATHISTA AT COCHIN

Swami Vijayeendra Thirtha of Kumbakonam Math while on tour of visiting pilgrim centers halted near the neglected well where the Venkateshwara idol was lying. At the time of Conclusion of "Sandhyaa Vandana" by the Swamiji, A serpent with raised hood appeared in front of the swamiji showing the sign to follow the serpent. Swamiji Followed the Serpent. After crawling a small distance they reached the neglected well and from where the serpent went down and disappeared. Swamiji looked a the bottom of the neglected well and found the Venkateshwara Idol lying. Swamiji took it to the place where he was performing his Sandhya Vandana and performed few poojas to the venkateshwara idol, then swamiji continued his journey and reached a small village and halted there, The Lord in Swamiji's Dream told to direct to Goshripura(Cochin) ,where the Lord wished that his idol should be installed there permanently.

According to his dreams Swamiji went to Goshripura where he was Recieved by Mala Pai, the leader of the Cochin Mahajanams. Mala Pai expressed his desire to Swamiji that the Idol of Shree Venkateshwara should be handed over to him for the worship of the deity here at Goshripuram for the Mahajanams.

Swamiji wanted to give the deity Abhishekam (bath) in gold coins. Mala Pai who was very rich, told that he would fulfill swamiji's wish for the abhishekam with gold coins himself alone. But the Abhishekam could not be completed because of the top portion of the crown still remained unfilled. On consulting Astrologers it was said that it was revealed by the lord that the gold coins for his abhishekam should be given by the contribution of 360 families residing at cochin.Mala Pai went went all over the houses of the Brahmins living in cochin and humbly requested to contribute his mite.After a long contribution the lord was not yet fully filled with gold coins, This was becase of the Brahmin who was old and had no good clothes to wear to visit the temple were the festival was going on was not able to contribute. Mala Pai went to his house requested for the contribution, even being poor he gave a "Fanam", a small coin which was his sole earning to Mala Pai. Swamiji kept his Fanam on the top of the Vighraha, The Vighraha was Immediately filled with Gold Coins. On enquiry astrologer in his predictions said that the lord was highly pleased with the devotion of the poor Brahmin who gave his sole earning to lord. Lord said that he is for him. The Poor Old Man Was Named as "Daridra Narayan" . Later a Temple was constructed for the lord and Swami Sudhindra Thirtha of Kumbakonam Math (Sucessor of Vijayendra Thirtha) performed the First Prathista of Lord Venkateshwara at Cochin in the Year 1599 A.D. in the Lunar month of Chaithra on Pournami Day when the moon was moon was in conjuction with Chitra Star. To Commemorate the First Prathista, A 8 day festival called Aarat(Utsav) was introduced

DESTROYING OF TEMPLE AND ITS SECOND PRATHISTA

The temple was destroyed on 2nd March 1662 by the Portuguese. The Houses of Konkanies were plundered and markets were looted and the community fled with the Vighraha of Venkateshwara to Udayaperur nearby Tripunithara for safety. They remained there for nearly 10 months.While they were at Udayaperur where they stayed as refugees without proper shelter they took a pledge to spread their habitation in sixteen places eight in Cohin Kingdom and Eight in Travancore Kingdom therby building sixteen Tirumala Devaswoms and calling each place as "Gramam". Thus there are sixteen grama or Tirumala Devaswoms that exist. The Dutch who came to Cochin Defeated the Portuguese in a war on 6th January 1663 and established Fort permises of Cohin in their rule.The Community came back to Cochin with the image and Re-extablished their settlement in Cochin with the help of the Dutch. A New temple for the Lord was contructed their and the Second Prathista was performed by H.H. Swami Devendra Thirtha of Sri. Kashi Math along with his Shishya H.H. Swami Madhavendra Thirtha in the year 1719 A.D.

FIGHT WITH RAJA AND ITS THIRD PRATHISTA

The year 1791 was marked by the terrible persecution of the Konkanies at the hands of Raja Rama Varma (Popularly known as Sakthan Thampuran) . The Raja of Cochin on 12th October, 1791 massacred a large number of Konkani merchants including Dewaresa Kini and the Raja ordered to execute three of the overlooker of Tirumala Devaswom Temple because they did not gave him any part of the treasures belonging to Tirumala Devasoum. Raja plundered the shops and carried away Konkani merchants property. The Raja also looted the Tirumala Temple at Cochin. The loot was calculated at over 1.6 lakhs from the temple alone.

The Persecuted Konkanies then fled southwards to Thuravoor and Alleppey in the Travancore Kingdom with the Lord Venkateshwara's Idol. They were allowed to stay their by the Raja of Travancore. At Alleppey they builded a temple on the banks of the Alleppey canal. Sakthan Thampuran made vain efforts to bring back Tirumala Deity back to Cochin, So that he could get the Tirumala Deity. On the Death of Sakthan Thampuran in 1805 A.D. Raja Kerala Varma who took keen interest and wished to bring back the Deity to Cochin. The Desperate Konkanies of Cochin planned the re installing of Temple at Cochin and Ultimately the the idol was brought back to Cochin on the Midnight of 7th February, 1853 .

The Third Prathista of the Vighraha of Lord Venkateshwara in the Present Temple constructed By the Community was performed by H.H. Swami Bhuvanendra Thirtha Swami along with his Shishya Swami H.H. Swami Varadendra Thirtha.

Vahanas

There are seven Vahanas in the temple, they are Garuda, Hanuman, Aswa, Chandra, Iravatha, Hamsa and Sesha vahana, and there is a wooden/silver palanquin.

Arratu Mahotsavam

The temple celebrates a 8-day utsav (arratu) festival. The arattu festival begins with thikodiayettem, and on the fifth day of the annual Arratu, Lord pays a vist to his devotees in the silver palanquin through the front of the temple and along the southern street to the nearby Vigneswara temple and then returns after Pooja and Uoonjal seva (swing) there and on the sixth day Lord pays a visit to houses in the north and then goes to circumvent the Arthikulangara Bhagavathy temple. On the seventh day Lord is taken out ceremoniously in the Aswa Vahana for Pallivetta to the mandapam at the back side of the Bhagavathy temple.This procession is the most biggest part of the Arratu festivals. On eighth day, at late night Lord is taken out in the silver palanquin to the Arattu kulam near the Bhagavathy temple for Avibhithsnanam (the Arratu). Lord is then taken to the Arattu manadapam at the center of the Arattu kulam on boat (Monchuve). After pooja and Snanam (bath), He returns to the temple early next morning and then the kodi is taken down.

Map & Location